General History of Africa/Volume I/Methodology and African Prehistory/Preface

UNESCO — General History of Africa Volume I. Methodology and African Prehistory Joseph Ki-Zerbo, ed. 1981, 820 pp.

Preface
Amadou-Mahtar Mbow
Former Director-General of Unesco

For a long time, all kinds of myths and prejudices concealed the true history of Africa from the world at large. African societies were looked upon as societies that could have no history. In spite of important work done by such pioneers as Leo Frobenius, Maurice Delafosse and Arturo Labriola, as early as the first decades of this century, a great many non-African experts could not rid themselves of certain preconceptions and argued that the lack of written sources and documents made it impossible to engage in any scientific study of such societies.
Although the Iliad and Odyssey were rightly regarded as essential sources for the history of ancient Greece, African oral tradition, the collective memory of peoples which holds the thread of many events marking their lives, was rejected as worthless. In writing the history of a large part of Africa, the only sources used were from outside the continent, and the final product gave a picture not so much of the paths actually taken by the African peoples as of those that the authors thought they must have taken. Since the European Middle Ages were often used as a yardstick, modes of production, social relations and political institutions were visualized only by reference to the European past.
In fact, there was a refusal to see Africans as the creators of original cultures which flowered and survived over the centuries in patterns of their own making and which historians are unable to grasp unless they forgo their prejudices and rethink their approach.
Furthermore, the continent of Africa was hardly ever looked upon as a historical entity. On the contrary, emphasis was laid on everything likely to tend credence to the idea that a split had existed, from time immemorial, between a ‘white Africa’ and a ‘black Africa’, each unaware of the other’s existence. The Sahara was often presented as an impenetrable space preventing any intermingling of ethnic groups and peoples or any exchange of goods, beliefs, customs and ideas between the societies that had grown up on either side of the desert. Hermetic frontiers were drawn between the civilizations of Ancient Egypt and Nubia and those of the peoples south of the Sahara.
It is true that the history of Africa north of the Sahara has been more closely linked with that of the Mediterranean basin than has the history of sub-Saharan Africa, but it is now widely recognized that the various civilizations of the African continent, for all their differing languages and cultures, represent, to a greater or lesser degree, the historical offshoots of a set of peoples and societies united by bonds centuries old.
Another phenomenon which did great disservice to the objective study of the African past was the appearance, with the slave trade and colonization, of racial stereotypes which bred contempt and lack of understanding and became so deep-rooted that they distorted even the basic concepts of historiography. From the time when the notions of ‘white’ and ‘black’ were used as generic labels by the colonialists, who were regarded as superior, the colonized Africans had to struggle against both economic and psychological enslavement. Africans were identifiable by the colour of their skin, they had become a kind of merchandise, they were earmarked for hard labour and eventually, in the minds of those dominating them, they came to symbolize an imaginary and allegedly inferior Negro race. This pattern of spurious identification relegated the history of the African peoples in many minds to the rank of ethnohistory, in which appreciation of the historical and cultural facts was bound to be warped.
The situation has changed significantly since the end of the Second World War and in particular since the African countries became independent and began to take an active part in the life of the international community and in the mutual exchanges that are its raison dWre. An increasing number of historians has endeavoured to tackle the study of Africa with a more rigorous, objective and open-minded outlook by using – with all due precautions – actual African sources. In exercising their right to take the historical initiative, Africans themselves have felt a deep-seated need to reestablish the historical authenticity of their societies on solid foundations.
In this context, the importance of the eight-volume General History of Africa, which Unesco is publishing, speaks for itself.
The experts from many countries working on this project began by laying down the theoretical and methodological basis for the History. They have been at pains to call in question the over-simplifications arising from a linear and restrictive conception of world history and to re-establish the true facts wherever necessary and possible. They have endeavoured to highlight the historical data that give a clearer picture of the evolution of the different peoples of Africa in their specific socio-cultural setting.
To tackle this huge task, made all the more complex and difficult by the vast range of sources and the fact that documents were widely scattered, Unesco has had to proceed by stages. The first stage, from 1965 to 1969, was devoted to gathering documentation and planning the work. Operational assignments were conducted in the field and included campaigns to collect oral traditions, the creation of regional documentation centres for oral traditions, the collection of unpublished manuscripts in Arabic and Ajami (African languages written in Arabic script), the compilation of archival inventories and the preparation of a Guide to the Sources of the History of Africa, culled from the archives and libraries of the countries of Europe and later published in eleven volumes. In addition, meetings were organized to enable experts from Africa and other continents to discuss questions of methodology and lay down the broad lines for the project after careful examination of the available sources.
The second stage, which lasted from 1969 to 1971, was devoted to shaping the History and linking its different parts. The purpose of the international meetings of experts held in Paris in 1969 and Addis Ababa in 1970 was to study and define the problems involved in drafting and publishing the History; presentation in eight volumes, the principal edition in English, French and Arabic, translation into African languages such as Kiswahill, Hausa, Fulani, Yoruba or Lingala, prospective versions in German, Russian, Portuguese, Spanish and Chinese, as well as abridged editions designed for a wide African and international public.
The third stage has involved actual drafting and publication. This began with the appointment of the 39-member International Scientific Committee, two-thirds African and one-third non-African, which assumes intellectual responsibility for the History.
The method used is interdisciplinary and is based on a multi-faceted approach and a wide variety of sources. The first among these is archaeology, which holds many of the keys to the history of African cultures and civilizations. Thanks to archaeology, it is now acknowledged that Africa was very probably the cradle of mankind and the scene in the neolithic period —?? of one of the first technological revolutions in history. Archaeology has also shown that Egypt was the setting for one of the most brilliant ancient civilizations of the world. But another very important source is oral tradition, which, after being long despised, has now emerged as an invaluable instrument for discovering the history of Africa, making it possible to follow the movements of its different peoples in both space and time, to understand the African vision of the world from the inside and to grasp the original features of the values on which the cultures and institutions of the continent are based.
We are indebted to the International Scientific Committee in charge of this General History of Africa, and to its Rapporteur and the editors and authors of the various volumes and chapters, for having shed a new light on the African past in its authentic and all-encompassing form and for having avoided any dogmatism in the study of essential issues. Among these issues we might cite: the slave trade, that ‘endlessly bleeding wound’, which was responsible for one of the cruellest mass deportations in the history of man

1. Volume I has been published in Arabic, Spanish, Portuguese, Chinese and Italian.
Volume II in Arabic, Spanish, Portuguese, Chinese and Korean.
Volumes IV and VII in Spanish.

PenseeCourtemanche

Bienvenue dans mon monde d'exploration et de découverte ! Je suis Ingrid Allain, une voyageuse passionnée avec une curiosité insatiable pour la riche tapisserie de la culture africaine. Pour moi, l'Afrique n'est pas juste une destination ; c'est une fascination de toute une vie et une source d'inspiration. Des rythmes vibrants des cercles de tambours d'Afrique de l'Ouest à la perlerie complexe des artisans Maasaï, chaque coin de ce continent détient un trésor de traditions à découvrir. À travers mes écrits, je vise à partager la beauté, la diversité et la résilience des cultures africaines avec le monde. E-mail: [email protected] / Linkedin